Your own, personal, American Jesus There's an interesting interview over at the Boston Globe's website with Stephen Prothero, a Boston University professor and the author of the new book American Jesus: How the Son of God Became a National Icon. We Americans have been quite free in shaping Jesus in our myriad images, including "a capitalist, a countercultural hippie, a tenderly feminine savior, a manly soldier for Christianity, a driver of hybrid cars, and a fan of sport utility vehicles, among other guises." This, says Prothero, is both "a good thing and a bad thing."
The liberties we've taken bring religion to a lot more people. We have this wild freedom of religion -- we can have a gay Jesus and a straight Jesus, a black Jesus and a white Jesus, a Spanish-speaking Jesus and an English-speaking Jesus -- [that] allows our citizens to approach Jesus. But it also can have the effect of cheapening the prophetic side of Jesus, the ability of Jesus to call a culture to account. Religion has been the most powerful force for social and political change historically. That power of Jesus is diminished by his tendency in the United States to take his marching orders from the public. Jesus was important in the civil rights movement, in abolitionism. It's not that he can't do anything right. But it's increasingly difficult to call on his name in the service of social transformation. He seems to be worried now more about what we drive and eat than why so many black people are in prison and why poverty is so unevenly distributed across the country.